Paragraph 12 letter from birmingham jail
Letter from birmingham jail paragraph 13 analysis
Some have been dismissed from their churches, have lost the support of their bishops and fellow ministers. There have been more unsolved bombings of Negro homes and churches in Birmingham than in any other city in the nation. If he had ended it by showing authority, ethos, and say that he was the president of the Southern Christian Leadership Conference, the clergymen might have thought "who is him to correct our decisions and question us? But he will not see this without pressure from devotees of civil rights. It has taken Christianity almost two thousand years to accomplish what it has. As the weeks and months went by, we realized that we were the victims of a broken promise. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. I would be the first to advocate obeying just laws. I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom. If this philosophy had not emerged, by now many streets of the South would, I am convinced, be flowing with blood. But despite these notable exceptions, I must honestly reiterate that I have been disappointed with the church. I doubt that you would so quickly commend the policemen if you were to observe their ugly and inhumane treatment of Negroes here in the city jail; if you were to watch them push and curse old Negro women and young Negro girls; if you were to see them slap and kick old Negro men and young boys; if you were to observe them, as they did on two occasions, refuse to give us food because we wanted to sing our grace together. They were too God intoxicated to be "astronomically intimidated. When we discovered that Mr. One of the basic points in your statement is that the action that I and my associates have taken.
One day the South will recognize its real heroes. Two were extremists for immorality, and thus fell below their environment. So often it is an archdefender of the status quo.
Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue. But for what purpose?
Letter from birmingham jail pdf
There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. Actually, we who engage in nonviolent direct action are not the creators of tension. Furthermore: "I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being "disturbers of the peace" and "outside agitators"' But the Christians pressed on, in the conviction that they were "a colony of heaven," called to obey God rather than man. These are the hard, brutal facts of the case. For more than two centuries our forebears labored in this country without wages; they made cotton king; they built the homes of their masters while suffering gross injustice and shameful humiliation-and yet out of a bottomless vitality they continued to thrive and develop. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals. I do not say this as one of those negative critics who can always find something wrong with the church. But is this a logical assertion? One day the South will know that when these disinherited children of God sat down at lunch counters, they were in reality standing up for what is best in the American dream and for the most sacred values in our Judaeo-Christian heritage, thereby bringing our nation back to those great wells of democracy which were dug deep by the founding fathers in their formulation of the Constitution and the Declaration of Independence.
I have beheld the impressive outlines of her massive religious—education buildings. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self-respect and a sense of "somebodiness" that they have adjusted to segregation; and in part of a few middle class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses.
Is organized religion too inextricably bound to the status quo to save our nation and the world?
I commend you, Reverend Stallings, for your Christian stand on this past Sunday, in welcoming Negroes to your worship service on a non segregated basis. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority.
Just as the prophets of the eighth century B.
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